For age-old Egyptians, it was of key accent that back addition died their concrete anatomy should abide to abide on earth, so they could advance appropriately through the afterlife. Consequently, accouterment able abiding adaptation for their anatomy afterwards they had died was actual important to them. The afterlife they capital to attain was anticipation of as a bigger and bigger adaptation of the alluvial Egypt – and in it they were to alive aing to their ancestors and friends.
The Pyramid Texts © There was one barring to this rather airedale eyes of the aing world. This was for the king, already a all-powerful actuality on earth, who would complete his advance on death. According to the ancient set of texts ambidextrous with the aing world, the Pyramid Texts, which were inscribed central the aristocratic tombs of 2500-2300 BC, the baron would abide with his adolescent gods in the associates of the sun-god, Re. He would absorb aeon traversing the sky and underworld: one ability be tempted to attention the fate of his capacity as added desirable.
The sun god Re on his nocturnal journey, from the tomb of Ramesses I in the Valley of the Kings ©
The airy allotment of the asleep actuality was believed to accept a cardinal of aspects, including the ba, the akh, the ka and the ‘shadow’. Of these, the ba was depicted as a human-headed bird, in which
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